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Tag: colorblind racism

S. Ukkola’s colorblind racism, white fragility, expose a wider problem of Finnish society

Posted on October 19, 2018 by Migrant Tales

Sanna Ukkola, a YLE journalist married to Matias Turkkila, the editor of the xenophobic Perussuomalaiset (PS)* party publication Suomen Uutiset,  not only exposes in a column colorblind racism* and white fragility, but wider issues about Finnish society on racism, ethnicity, and identity. 

Writes Julian Abagond about colorblind racism (1970- ): “…also known as aversive racism, is racism that acts as if skin colour does not matter – even when it does.”

Robin Diangelo states that white fragility, which acts as a form of white bullying, functions to take ethnicity off the table and avoid discussing social ills like racism.

Ukkola has gained a reputation in Finland for writing about migrants in a populist and offensive manner. On too many occasions her opinions show her ignorance on the topic.

Even if Ukkola gets away with her views, which are highly contradictory, she sometimes sticks her foot in her mouth big time. One such case was last year, when she put on an Amerindian feather hairpiece that caused outrage from the Saami community and accusations of cultural appropriation.

To add more salt to injury, Ukkola showed a clip of Pekka ja Pätkä blackfaces on the TV program.


Tweets Outi Länsman: “Finnish journalism. The year is 2017.” Read the full story here.

Like with the Amerindian feather headgear stunt, Ukkola does the same thing in her latest column headlined, “Migrants aren’t your stuffed animals.”

One of the biggest problems, apart from her column that reveals colorblind racism, is that as a white person Ukkola is telling how migrants should be identified by Finnish society.

Continue reading “S. Ukkola’s colorblind racism, white fragility, expose a wider problem of Finnish society”

Migrant Tales (July 8, 2012): The absurdity of the reverse-racism argument in Finland

Posted on January 6, 2013 by Migrant Tales

Every now and then you’ll hear a visitor on Migrant Tales claim: What about [reverse] racism against [white] Finns!? Racism is a complex problem but one matter singles it out: It is an effective tool to socially exclude, control and exploit other groups in society from vital resources such as jobs and economic wealth. 

The fact that white Finns are the standard of everything in Finland is enough proof that they wield real power. White Finns don’t have to understand racism because they simply don’t have to. It’s not an issue because they are the standard of this society, the norm. Everyone else has a prefix attached to them like immigrant, immigrant descendant, black, Roma etc.

Valkoinen valta-4
This graffiti that reads “White Power” in Finnish was on a special elementary school’s wall in Mikkeli, Finland, for months before it was removed.

In May 2011, the anti-immigration Perussuomalaiset (PS) party renounced all forms of racism, even positive discrimination, or affirmative action.

It is surprising that when the PS made their preposterous statement, few if any media in this country understood how racist and grotesque it was and how it revealed a serious case of  colorblind racism (let’s pretend we’re equal because ethnic background does not matter, when in fact it does).

Colorblind racism works in Finland in an implicit and explicit manner. Its aim is the same:  ethnic background is not the issue. If it is an issue, it’s your  ethnic background.

  • ·         We have such a wonderful society that we are way past racism so get over it (explicit colorblind racism);
  • ·         It’s your culture, your parents or you that is hindering adaption to our society. In this case I recognize your ethnic background but only to shift blame and wash my hands of the problem (implicit colorblind racism).

 Accusing a visible minority, or immigrant of being racist against white Finns, is a good example of implicit colorblind racism.  Since racism isn’t a problem in our society, it can’t be my problem. It’s your problem.

Some successful immigrants or visible minorities who have succeeded in Finland may reinforce the same colorblind racist argument as white Finns. They may claim:  ”I’m not white but I adapted to the white Finns’ world. That is why I am successful. You too can be.”

Those immigrants who have racism issues usually come from countries where such a social ill is the standard. It’s easy for them to accept the white Finn as a standard because they too were the norm in their former home country.  As a result, some embrace the idea of becoming a Tuomo-setä, or Uncle Tom, because they are encouraged to and rewarded by white Finnish society for such behavior.

If you are ever confronted by a person who uses the reverse-racism argument, ask him or her how is the prejudice of a minority as devastating as that of the majority?

White Finns should stop whining about reverse racism because it isn’t an issue. It’s only one of many loaded arguments used by them to justify their racism.

This post was originally published on Migrant Tales on July 8, 2012.

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The English names of the party adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings.

Migrant Tales (July 8, 2012): The absurdity of the reverse-racism argument in Finland

Posted on December 21, 2012 by Migrant Tales

Every now and then you’ll hear a visitor on Migrant Tales claim: What about [reverse] racism against [white] Finns!? Racism is a complex problem but one matter singles it out: It is an effective tool to socially exclude, control and exploit other groups in society from vital resources such as jobs and economic wealth. 

The fact that white Finns are the standard of everything in Finland is enough proof that they wield real power. White Finns don’t have to understand racism because they simply don’t have to. It’s not an issue because they are the standard of this society, the norm. Everyone else has a prefix attached to them like immigrant, immigrant descendant, black, Roma etc.

In May 2011, the anti-immigration Perussuomalaiset (PS) party renounced all forms of racism, even positive discrimination, or affirmative action.

It is surprising that when the PS made their preposterous statement, few if any media in this country understood how racist and grotesque it was and how it revealed a serious case of  colorblind racism (let’s pretend we’re equal because ethnic background does not matter, when in fact it does).

Colorblind racism works in Finland in an implicit and explicit manner. Its aim is the same:  ethnic background is not the issue. If it is an issue, it’s your  ethnic background.

  • ·         We have such a wonderful society that we are way past racism so get over it (explicit colorblind racism);
  • ·         It’s your culture, your parents or you that is hindering adaption to our society. In this case I recognize your ethnic background but only to shift blame and wash my hands of the problem (implicit colorblind racism).

Valkoinen valta-2_edited-1

 This graffiti that reads “White Power” in Finnish was on a special elementary school’s wall in Mikkeli, Finland, for months before it was removed. 

Accusing a visible minority, or immigrant of being racist against white Finns, is a good example of implicit colorblind racism.  Since racism isn’t a problem in our society, it can’t be my problem. It’s your problem.

Some successful immigrants or visible minorities who have succeeded in Finland may reinforce the same colorblind racist argument as white Finns. They may claim:  ”I’m not white but I adapted to the white Finns’ world. That is why I am successful. You too can be.”

Those immigrants who have racism issues usually come from countries where such a social ill is the standard. It’s easy for them to accept the white Finn as a standard because they too were the norm in their former home country.  As a result, some embrace the idea of becoming a Tuomo-setä, or Uncle Tom, because they are encouraged to and rewarded by white Finnish society for such behavior.

If you are ever confronted by a person who uses the reverse-racism argument, ask him or her how is the prejudice of a minority as devastating as that of the majority?

White Finns should stop whining about reverse racism because it isn’t an issue. It’s only one of many loaded arguments used by them to justify their racism.

 

 

Timo Soini on racism: See no evil, hear no evil

Posted on October 25, 2012 by Migrant Tales

It is surprising how a politician like Timo Soini of the Perussuomalaiset (PS) party can argue anything he wants on television about immigrants and visible minorities. His objection to positive discrimination on a debate on MTV3 Wednesday is a case in point. 

Migrant Tales has  written in the past about colorblind racism, which is one of the most common forms of racism in Finland. On the surface, racial colorblindness may sound fair but the truth is that skin color and ethnic background still play powerful roles in our society.

Writes Psychology Today: “Colorblindness is the racial ideology that posits the best way to end discrimination is by treating individuals as equally as possible, without regard to race, culture, or ethnicity…However, colorblindness alone is not sufficient to heal racial wounds on a national or personal level. It is only a half-measure that in the end operates as a form of racism.”

I still have a hard time figuring out what is worse: Soini’s colorblind statements or the fact that some journalists and politicians still don’t challenge this form of racism more strongly.

Imagine what a political scandal Soini would have faced if he asked to abolish positive discrimination in countries that are culturally diverse and have large immigrant populations.  The PS chairman’s stand on the issue is in the same political league as other far-right parties like the British National Party, Danish People’s Party and teabaggers of the U.S.

I met a member of Hommaforum at a seminar recently who was totally against positive discrimination. Sitting next to us was a black woman from Africa.

I asked him if he thought that Finland was today a society that was way past racism and discrimination. “Do ethnicity and cultural background play a role?” I asked. “What you are saying is that it makes no difference whether you are black or white.”

It’s clear that the PS’ stand on immigration and cultural diversity suffers from colorblindness.

The party’s declaration against all forms of racism in May 2011 is a good example of the colorblind racism that afflicts the PS.

The party may claim that it is for labor immigration and that it has a handful of white immigrant candidates running for city council.  This is only a red herring that aims to cover up the party’s issues with cultural diversity.

Here is a recent blog entry by Migrant Tales that puts in perspective the PS’ thinking on what kinds of immigrants should apply to come to Finland and how they should integrate into our society.

 

The absurdity of the reverse-racism argument in Finland

Posted on July 8, 2012 by Migrant Tales

Every now and then you’ll hear a visitor on Migrant Tales claim: What about [reverse] racism against [white] Finns!? Racism is a complex problem but one matter singles it out: It is an effective tool to socially exclude, control and exploit other groups in society from vital resources such as jobs and economic wealth. 

The fact that white Finns are the standard of everything in Finland is enough proof that they wield real power. White Finns don’t have to understand racism because they simply don’t have to. It’s not an issue because they are the standard of this society, the norm. Everyone else has a prefix attached to them like immigrant, immigrant descendant, black, Roma etc.

In May 2011, the anti-immigration Perussuomalaiset (PS) party renounced all forms of racism, even positive discrimination, or affirmative action. 

It is surprising that when the PS made their preposterous statement, few if any media in this country understood how racist and grotesque it was and how it revealed a serious case of  colorblind racism (let’s pretend we’re equal because ethnic background does not matter, when in fact it does).   

Colorblind racism works in Finland in an implicit and explicit manner. Its aim is the same:  ethnic background is not the issue. If it is an issue, it’s your  ethnic background. 

  • ·         We have such a wonderful society that we are way past racism so get over it (explicit colorblind racism);
  • ·         It’s your culture, your parents or you that is hindering adaption to our society. In this case I recognize your ethnic background but only to shift blame and wash my hands of the problem (implicit colorblind racism). 

 This graffiti that reads “White Power” in Finnish was on a special elementary school’s wall in Mikkeli, Finland, for months before it was removed. 

Accusing a visible minority, or immigrant of being racist against white Finns, is a good example of implicit colorblind racism.  Since racism isn’t a problem in our society, it can’t be my problem. It’s your problem. 

Some successful immigrants or visible minorities who have succeeded in Finland may reinforce the same colorblind racist argument as white Finns. They may claim:  “I’m not white but I adapted to the white Finns’ world. That is why I am successful. You too can be.” 

Those immigrants who have racism issues usually come from countries where such a social ill is the standard. It’s easy for them to accept the white Finn as a standard because they too were the norm in their former home country.  As a result, some embrace the idea of becoming a Tuomo-setä, or Uncle Tom, because they are encouraged to and rewarded by white Finnish society for such behavior.

If you are ever confronted by a person who uses the reverse-racism argument, ask him or her how is the prejudice of a minority as devastating as that of the majority? 

White Finns should stop whining about reverse racism because it isn’t an issue. It’s only one of many loaded arguments used by them to justify their racism.  

 

 

 

 

 

 

Abagond: Colorblind racism

Posted on June 11, 2012 by Migrant Tales

Comment: Every time we stray from the real issue behind racism (=ethnic background) we are flirting or committing  colorblind racism. 

A familiar colorblind racist counter-argument commonly heard from anti-immigration groups is why whites are treated unfairly? Why was Jussi Halla-aho fined for defaming a religion and inciting ethnic hatred but nothing happens to you if you insult whites and the Lutheran religion? Why aren’t such people fined for hate speech? 

Another example of colorblind racism in Finland  was seen in May 2011, when the Perussuomalaiset (PS) party made a  public statement that the best way to challenge racism would be to end positive discrimination. Thus in the PS’ and colorblind racists’ mind, the only way to attain “social equality” in our society would be by denying that ethnicity plays any role in racism.

A happy-go-lucky colorblind racist would claim: “Let’s be equal and pretend that ethnic background does not matter [when in fact it does].”  

Below is a good blog entry on Abagond that gives us a good idea of how colorblind racism works. 

______

By Julian Abagond

Colour-blind racism (1970- ), also known as aversive racism,  is racism that acts as if skin colour does not matter – even when it does. It is the most common form of racism among white Americans who grew up after the fall of Jim Crow in the 1960s. It takes the place of Jim Crow racism, the meaner, more naked white racism common in the 1950s and before.

Political correctness and the idea of hate speech grew out of colour-blind racism. So did the welfare queen and model minority stereotypes. It helped to spread the word “African American”.

Colour-blind racists say things like this:

  • It’s not race, it’s economics …
  • It’s not race, it’s culture …
  • It’s not race, it depends on a person’s background …
  • I’m not prejudiced, but …
  • I’m not black, but …
  • One of my best friends is black.
  • My cousin married a black man.
  • I voted for Barack Obama.
  • I don’t see you as black.

And believe things like this:

  • I am not racist.
  • Blacks are not willing to work hard.
  • Blacks want everything handed to them.
  • Blacks hold themselves back, not racism.
  • Blacks are unfairly favoured, whites are not.
  • Blacks do not want to live with us (or eat at our table).
  • Blacks live in the past. They need to get over it and move on.
  • Blacks need to pull themselves up from the bottom like everyone else.
  • Blacks cry racism for everything even though they are the racist ones.

Notice how white people never seem to do anything bad.

While they would agree with most of those statements, they would have a hard time saying them straight out like that. Race makes them uncomfortable. Their statements would be more long-winded and watered down, throwing in phrases like those from the first list, even the one about the cousin.

They seem to think that if they do not say the words then racism will somehow go away by magic. As if racism is just a matter of words.

They rarely think of themselves as “white” and avoid saying the word “black” in public, even when they are thinking it. Their supposed colour-blindness is a front.

For example, I have heard white people talk about someone who I knew had to be black just by the way they bent over backwards to avoid saying the word “black”. Yet when they left the room and thought I could not hear, they said “black” just as plain as day, as if they were talking about their dress.

They avoid the word “race” too. Instead they use words like “culture”, “background”, “ethnicity”. That is why they like the word “African American” so much: it seems colour-blind.

They are not as mean or violent as Jim Crow racists, nor do they wear their racism well. Unlike Jim Crow racists, they are willing to vote for a black man for president. But they still look down on blacks and still believe the stereotypes, adding some of their own.

They are not as colour-blind as they think. The only colour they are truly blind to is white.

Read original story here.
This piece was reprinted by Migrant Tales with permission.
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